Worlds First Remote Control Autofold Tazia in Chak No 143 GB Samundari Fasalabad
History of Taziadari in Indo Pak تعزیہ داری امام حسین علیہ السلام کی تاریخ
It is said that ‘Taziadari’ in India began during Taimur’s time. Taimur became the king of India during 1698-99 after conquering Delhi and many other towns.
Taimur was a Shia by faith and every year he used to travel to Kerbala to spend the holy days of Muharram, during this particular year due to the attack he could not go to Kerbala thus he made a replica – “tazia” and preserved it at his palace, by seeing this practice the rich and the famous people of his reign imitated and began the same practice hence this spread through to the citizens.
Also during the Mogul Empire “Taziadari” was common. Humayu was defeated by Shershah, thus he took refuge from Iran when Humayu went and asked for help.
Shah Tahmas welcomed him warmly and provided a good cavalry of 10,000. Humayu came to India with the 10,000 cavalry and defeated Shershah taking back his lost homeland. Experiencing the Azadari of Iranis, he introduced the practice in India .
Humayu donated pieces of land (plots in each and every town/ cities in the name of Hussein and on these small plots man-made tazia were placed.
Today everywhere it is known as “Chawk.” Actually these are Humayu’s azadari (memorial) places.
History tells us during Humayu’s reign poems of I.Hussein [a.s.] were recited at his palace.
During King Akbar’s empire (Mogul) one well known person by ‘Beram’ who was Ahlulbayt’s lover spent a lot to present a flag (alam).
During the staunch Aurangzeb’s time Azadari, Sermons and Taziadari was all performed; his own daughter Zaibunnisa used to participate in I. Hussein’s Sermons.
At the time of Muhamed Shah, Azadari had reached its climax. In every town and city, processions (julus) were held; including flags (alam), replica (tabut) and people would beat their chest mourning for I. Husain [a.s.] in the month of Muharram.
In 1223 A.H the prince (Shehanshah) of Delhi built an Imambargha which was known as Majliskhana where Muslims used to gather and recite ‘Marsiya’ (poem) of I. Hussein (A.S)
India’s last Mogul Emperor- Bahadur Shah Zafar who due to his ill health had vowed to make a flag (alam) of pure gold in the name of H Abbas[a.s.] on recovery he fulfilled his vow. Muharram was even commemorated in Southern India
Ahmednagar’s judge Behramshah’s son fell seriously ill, for which he vowed in the name of Hussein and miraculously recovered from his illness as a result he together with his family embraced the Shia faith and became followers of the 14 infallibles. This incident has been related in “Tarikhe Farishta” in 1537 A.H. Extracted from “Salsabil”.
Taimur was a Shia by faith and every year he used to travel to Kerbala to spend the holy days of Muharram, during this particular year due to the attack he could not go to Kerbala thus he made a replica – “tazia” and preserved it at his palace, by seeing this practice the rich and the famous people of his reign imitated and began the same practice hence this spread through to the citizens.
Also during the Mogul Empire “Taziadari” was common. Humayu was defeated by Shershah, thus he took refuge from Iran when Humayu went and asked for help.
Shah Tahmas welcomed him warmly and provided a good cavalry of 10,000. Humayu came to India with the 10,000 cavalry and defeated Shershah taking back his lost homeland. Experiencing the Azadari of Iranis, he introduced the practice in India .
Humayu donated pieces of land (plots in each and every town/ cities in the name of Hussein and on these small plots man-made tazia were placed.
Today everywhere it is known as “Chawk.” Actually these are Humayu’s azadari (memorial) places.
History tells us during Humayu’s reign poems of I.Hussein [a.s.] were recited at his palace.
During King Akbar’s empire (Mogul) one well known person by ‘Beram’ who was Ahlulbayt’s lover spent a lot to present a flag (alam).
During the staunch Aurangzeb’s time Azadari, Sermons and Taziadari was all performed; his own daughter Zaibunnisa used to participate in I. Hussein’s Sermons.
At the time of Muhamed Shah, Azadari had reached its climax. In every town and city, processions (julus) were held; including flags (alam), replica (tabut) and people would beat their chest mourning for I. Husain [a.s.] in the month of Muharram.
In 1223 A.H the prince (Shehanshah) of Delhi built an Imambargha which was known as Majliskhana where Muslims used to gather and recite ‘Marsiya’ (poem) of I. Hussein (A.S)
India’s last Mogul Emperor- Bahadur Shah Zafar who due to his ill health had vowed to make a flag (alam) of pure gold in the name of H Abbas[a.s.] on recovery he fulfilled his vow. Muharram was even commemorated in Southern India
Ahmednagar’s judge Behramshah’s son fell seriously ill, for which he vowed in the name of Hussein and miraculously recovered from his illness as a result he together with his family embraced the Shia faith and became followers of the 14 infallibles. This incident has been related in “Tarikhe Farishta” in 1537 A.H. Extracted from “Salsabil”.
١۔ حضرت امام مہدي (عليہ السلام) کادرخشاں چہرہ
١۔ حضرت امام مہدي (عليہ السلام) کادرخشاں چہرہ
حضرت پيغمبراکرم صلی اللہ علیہ و آلہ وسلم نے فرمايا
اَلْمَہْدِيُّ مِنْ وُلْدي وَجْہُہُ کَالْقَمَرِالدُّرّيَ[بحارالانوار،ج٥١،ص٨٥اکشف الغمۃ(ترجمہ:’’مہدي (عجل اللہ تعاليٰ فرجہ الشريف )ميري اولادسے ہيں ان کاچہرہ چودہويں رات کے چاندکے مانند(دمکتا،روشن،چمکتا)ہوگا‘‘۔
٢۔ شہرقم اورناصران حضرت امام مہدي(عليہ السلام(
حضرت امام جعفرصادق نے (عليہ السلام)فرمايا
اِنَّمٰاسُمَّيَ قُمْ لِاَنَّ اَھْلَھٰايَجْتَجمعُونَ مَعَ قٰائِمِ آلِ مُحَمَّدٍ صلی اللہ علیہ و آلہ وسلم وَيَقُومُونَ مَعَہُ وَيَسْتَقيمُونَ عَلَيْہِ وَيَنْصُرُونَہُ۔
(سفينۃ البحار،ج٢،ص٣٣٦)’’شہرقم (لفظي ترجمہ کھڑاہوجا،قيام کر)نام اس لئے رکھاگياکہ قم ميں رہنے والے قائم آل محمد(عليہم السلام وعجل اللہ تعاليٰ فرجہ الشريف )کے گرداکھٹے ہوں گے اوران کے ہمراہ قيام کريں گے اوراس راستہ ميں استقامت ديکھائيں گے اور ان کي مددکريں گے‘‘۔
٣۔ ناصران حضرت امام مہدي(عليہ السلام) اورخواتين
مفضل نے حضرت امام جعفرصادق (عليہ السلام)سے نقل کياہے کہ
آپ ٴ نے فرمايا
يَکُونُ الْقٰائِمِ ٴ ثَلٰاثَ عَشْرَ ۃَ اِمْرَاَ ۃً۔(اثبات الھداۃ باترجمہ،شيخ حرعاملي،ج٧،ص١٥٠)’’حضرت قائم(عليہ السلام) کے ہمراہ(آپ کے ظہورکے وقت)تيرہ خواتين ہوں گي‘‘۔ مفضل: مولاسے سوال کرتے ہيں آپٴ ان خواتين سے کیاکام ليں گے؟
يُدٰاوينَ الْجرْحيٰ وَيُقِمْنَ عَلَي الْمَرْضيٰ کَمٰاکٰانَ مَعَ رَسُولِ اللہ ِ
امام ٴ: يہ خواتين زخميوں کاعلاج کريں گي اوربيماروں کي تيمارداري ان کے ذمہ ہوگي جيساکہ پيغمبراکرم صلی اللہ علیہ و آلہ وسلم کے ہمراہ ايسي خواتين
(جنگوں ميں )موجودہوتي ہيں۔
٤۔ خوش قسمت لوگ
پيغمبراکرم صلی اللہ علیہ و آلہ وسلم نے فرمايا
طُوبيٰ لِمَنْ اَدْرَکَ قٰائِمَ اَھْلِ بَيْتي وَہُوَمُقْتَدٍبِہِ قَبْلَ قيامِہِ،يَتَوَلّيٰ وَلِيَّہُ وَيَتَبَرَّ مِنْ عَدُوَّہِ وَيَتَوَليَّ الْاَئِمَّۃَ الْہٰادِيَۃَ مِنْ قَبْلِہِ،اُولٰئِکَ رُفَقٰائي وَذَوُووُدّي وَمَوَدَّتي وَاَکْرَمُ اُمَّتي عَلَيَّ۔
(بحارالانور،ج٥٢،ص١٢٩غيبت طوسي)
’’خوش قسمت ہيں وہ لوگ جوميرے اہل بيت ٴ سے قائم(عليہ السلام) کے زمانہ کوپائيں گے اور ان کے قيام سے پہلے وہ لوگ ان کي اقتدائ اورپيروي کرتے ہوں گے اوران کے دوست سے محبت رکھتے ہوں گے ،ان کے دشمن سے دشمني رکھتے ہوں گے،اوران سے قبل جتني آئمہ ہديٰ (عليہ السلام)گزرچکے ہيں ان سب سے ولايت رکھتے ہوں گے وہي لوگ توميرے رفقائ ہيں ان ہي سے ميري مودت ہے اورميرے محبت بھي ان ہي کے واسطے ہے اور ميري امت سے وہي لوگ ميرے پاس مکرم وعزت دار ہيں ‘‘۔
٥۔ غيبت امام زمانہ (عليہ السلام)اورہلاکت سے بچنے کانسخہ
حضرت امام حسن عسکري(عليہ السلام) فرماتے ہيں کہ
وَاللہ ِلَيَغيبَنَّ غَيْبَہً لٰايَنْجُوفيہٰامِنْ الْھَلَکَۃِ اِلاّٰ مَنْ ثَبَّتَ اللہ ُعَزَّوَجَلَّ عَلَي الْقَوْلِ بِاِمٰامَتِہ ِ وَوَ فَّقَہُ(فيہٰا)لِلدُّعٰائِ بِتَعْجيلِ فَرَجِہِ
(کمال الدين ج٢،ص٣٨٤)
’’خداکي قسم وہ (بارہويں امام ٴ)ہرصورت ميں غيبت اختيارکريں گے اوران کي غيبت کے زمانہ ميں ہلاکت اورتباہي سے کوئي بھي نہيں بچ سکے گامگروہ لوگ بچيں گے ١۔ جنہيں اللہ تعاليٰ ان کي امامت ورہبري پرثابت قدم رکھے گا۔٢۔ اورخداونداسے يہ توفيق دے کہ وہ ان کي فرج(کشادگي،فتح وکامراني ،ان کي عالمي عادلانہ الٰہي وقرآني حکومت)ميں جلدي کے لئے دعائ کرنے والے ہوں ‘‘۔
٦۔ حضرت قائم(عليہ السلام) کي خصوصيت
حضرت امام محمدتقي جواد(عليہ السلام) فرماتے ہيں
اَنَّ الْقٰائِمَ مِنّٰاھُوَ الْمَہْدِيُّ الَّذي يَجِبُ اَنْ يُنْتَظَرَ في غَيْبَبِہِ وَيُطٰاعَ في ظُہُورِہِ وَھُوَ الثّٰالِثُ مِنْ وُلْدي
(کمال الدين ج٢،ص٣٧٧)
’’بے شک ہم میں سے قائم وہي ہيں جومہدي ہيں ،جن کي غيبت کے زمانہ ميں انتظارکرنافرض ہے ،اورجب وہ ظہورفرمائيں گے تواس وقت ان کي اطاعت کرنافرض ہے،اوروہ ميري اولاد سے تيسرے (يعني علي النقي(عليہ السلام) کے بعدحسن العسکري(عليہ السلام) اور ان کے بعدتيسرے نمبرپر مہدي(عليہ السلام) )ہوں گے‘‘